Somewhat lengthy, but well worth reading. I was moved almost to tears by the time I reached the eleventh point. I'd love to hear your thoughts.
~*~
"I don't want to give the impression that in our fight for joy one must always make special plans to pursue such revelations of God's glory--like a trip to the mountains or a theater. Most of the time we should simply open our eyes (and ears and noses and skin and taste buds). Not that this takes no effort. Clearly human beings have a strange malady that makes the ordinary glories of each day almost invisible, and certainly less interesting than their imitations in theaters and television. There are more ooooh's and ahhh's over the visual effects on a thirty-foot theater screen than over the night sky and the setting sun. Why is it so hard for us to feel wonder at the usual when clearly it is more spectacular than the man-made imitation? ...
"This is a tragic condition captured by the proverb, 'Familiarity breeds contempt'--or breeds blindness to ordinary and obvious beauty. But surely redemption through Jesus Christ means that we will be freed from that proverb someday. And since our redemption has already begun in this age, by the power of the Holy Spirit, Christians ought to have better eyes than people in general for seeing the wonders that day and night pour forth. We ought to be the kind of people who walk out of the house in the morning with the same sense of expectancy that we take into the theater--only more. ...
"At the end of his life my teacher, Clyde Kilby, came to Minneapolis and gave a lecture on how he intended to do just this. ... He summed up his talk with eleven resolutions. I commend them to you as one way of overcoming our bent toward blindness for the wonders of the ordinary.
1. At least once every day I shall look steadily up at the sky and remember that I, a consciousness with a conscience, am on a planet traveling in space with wonderfully mysterious things above me and about me.
2. Instead of the accustomed idea of a mindless and endless evolutionary change to which we can neither add nor subtract, I shall suppose the universe guided by an Intelligence which, as Aristotle said of Greek drama, requires a beginning, a middle, and an end. I think this will save me from the cynicism expressed by Bertrand Russell before his death, when he said: 'There is darkness without and when I die ther will be darkness within. There is no splendor, no vastness anywhere, only triviality for a moment, and then nothing.'
3. I shall not fall into the falsehood that this day, or any day, is merely another ambiguous and plodding twenty-four hours, but rather a unique event filled, if I so wish, with worthy potentialities. I shall not be fool enough to suppose that trouble and pain are wholly evil parentheses in my existence but just as likely ladders to be climbed toward moral and spiritual manhood.
4. I shall not turn my life into a thin straight line which prefers abstractions to reality. I shall know what I am doing when I abstract, which of course I shall often have to do.
5. I shall not demean my own uniqueness by envy of others. I shall stop boring into myself to discover what psychological or social categories I might belong to. Mostly I shall simply forget about myself and do my work.
6. I shall open my eyes and ears. Once every day I shall simply stare at a tre, a flower, a cloud, or a person. I shall not then be concerned at all to ask what they are but simply be glad that they are. I shall joyfully allow them the mystery of what [C.S.] Lewis calls their "divine, magical, terrifying and ecstatic" existence.
7. I shall sometimes look back at the freshness of vision I had in childhood and try, at least for a little while, to be, in the words of Lewis Carroll, the "child of the pure unclouded brow, and dreaming eyes of wonder."
8. I shall follow Darwin's advice and turn frequently to imaginative things such as good literature and good music, preferably, as Lewis suggests, an old book and timeless music.
9. I shall not allow the devilish onrush of this century to usurp all my energies but will instead, as Charles Williams suggested, "fulfill the moment as the moment." I shall try to live well just now because the only time that exists is just now.
10. If for nothing more than the sake of a change of view, I shall assume my ancestry to be from the heavens rather than from the caves.
11. Even if I turn out to be wrong, I shall bet my life in the assumption that this world is not idiotic, neither run by an absentee landlord, but that today, this very day, some stroke is being added to the cosmic canvas that in due course I shall understand with joy as a stroke ade by the architect who calls Himself Alpha and Omega."
~*~
Taken from John Piper's book When I Don't Desire God: How to Fight for Joy
Monday, February 9, 2009
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